Rabu, 27 April 2016

Ebook Free , by Nell Irvin Painter

Ebook Free , by Nell Irvin Painter

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, by Nell Irvin Painter

, by Nell Irvin Painter


, by Nell Irvin Painter


Ebook Free , by Nell Irvin Painter

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, by Nell Irvin Painter

Product details

File Size: 4580 KB

Print Length: 352 pages

Publisher: Counterpoint (June 19, 2018)

Publication Date: June 19, 2018

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B0771HQPNX

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Amazon Best Sellers Rank:

#61,450 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

I was pleased to get this book because I started the same journey at 55, except I wasn't an academic. I give it 4 stars because sometimes the anecdotes seem overdone as if she is trying too hard to be interesting, adding, for example, descriptions of the people, scenes and interactions during her commute which don't elucidate her life. Her personal story is endearing and powerful enough as it is. Perhaps the author doesn't entirely believe readers will take her seriously. But at last, the flow of the writing became more natural and I really got into it. I can really relate to the age bias she describes. Her experience at RISD was enlightening. She manages to convey all the feelings one goes through on this path as the journey evolves. Becoming an artist is a long, long process of becoming self-reliant and confident in your goal. The journey is yours, and yours alone. Eventually, you can develop a healthy boundary between yourself and other people, find self-acceptance, and accept others as they are. I believe no one can prescribe an age limit for emerging artists or writers. There are no rules in creative freedom. This book is totally worth it, especially if you want to be creative. Go for it!

Painter's "Old in Art School" is many things, not the least of which is filled with joy. Joy in painting, creating, learning, and life itself. It's also wise, sometimes savage in its takedowns, even more its self-assessments, and sometimes very funny in its closely rendered and deeply considered examinations of race and gender and social class and age in America and the Art World, and it is unabashedly expressive of the wonders of New Jersey. Painter's voice rings out with exuberant, vivid observation and cool analysis. She tells the reader much about higher learning, the nature of art school and of the professional art world (not all of it pretty), making her book a great companion to Sarah Thornton's 2009, "Seven Days in the Art World". Painter also points her reader to a great many black and/or women artists. The urge to stop and Google search the people she mentions is hard to resist. And because Painter writes about the near whole of her life in this memoir, she also renders in aching detail the final years of her parents' lives. Early in the book, Painter goes off on a brief rant as she recounts being at once an undergraduate student and a historian trying to complete, The History of White People. Even though I'd read her earlier book, somehow it hadn't occurred to me until she mentions this confluence that Painter was continuing to write masterful and influential histories while she was also studying painting and art history.

Very interesting read, I am a retiree returning to art school after a different career. I am white but a woman. I dropped out of art school at the age of 20 after being taunted by male friends that there were no great woman artists so why bother.My father already insisted that I become a nurse which I did. I drew and painted whenever I could find spare time but with long absences since I found myself a single mom with 4 daughters.I too got the “ why are you not better at this?” “ isn’t it too late to travel down this road? “ when I returned to undergraduate classes. But I have greatly improved with love of the endeavor and lots of grit. The journey itself is definitely worth the struggle. Thanks for your insights.

Nell Painter is my hero! She's intelligent, funny, a good and engaging scholar/writer and oh so courageous for going to art school after retirement. As usual, an excellent and erudite commentator on the intersection-ality of race, age, gender and politics and this time through her very personal experience!

A woman who (in her late 60's at the time) writes a brilliant memoir about her journey through undergrad and graduate art school. Engaging, enlightening and thoroughly enjoyable. It’s like sitting down with a great friend who shares with you, in her unique voice, her observations and first hand experience of The Art World, her fellow students (generations younger), her mentors and detractors. Nell Painter is fearless in her determination to reach for a discipline that brings her euphoria and grief. How do you pursue an entirely new direction - in her case an MFA in art - after a long, successful, multi-degreed career as a historian? How do you cope with the disparity between your view of the world - in her case the 20th century - and that of your schoolmates? Nell Painter writes with great humor and human identity and insight. I applaud her fortitude. I admire her struggle.

This book interested me for its particulars on art, artists, nature of art, the art "world", and technical matters like colors and materials. But is was a lot more than this. It was a book about being old and female and black in the art and academic world. I could identify with the first two, and learned much about the third. As thought this were not enough, it is also a book about taking care of aging parents. This part of her book was not "pretty" and sometimes I found her responses to her father a bit cold and self absorbed. But isn't this how we always react when women don't drop everything to help family? I've been there too!! I was judging Painter as women are so often judged - and this got me thinking. The book is also beautifully produced, with lovely prints of Painter's work. I agree with other comments - I wish she had included some pictures of art she referenced beyond her own. There is no doubt this woman pays strong attention to her own self, but I am going to stand up and applaud. She earned it. I am grateful for her book, and will read others by her.

I was excited to dive into this book, hopeful for little nuggets of wisdom for my similar journey and perhaps a laugh or two in self reflection. Instead the reader encounters a self indulgent, needy author who repetitively presents an inventory of her resume ad nauseaum. She used this book to disparage other students all while trying to impress the reader by spewing supercilious comments and including very little about process or art school. This book had so much potential but was so disappointing.

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Selasa, 26 April 2016

Download PDF Making Ceramic Sculpture: Techniques * Projects * Inspirations ( A Lark Ceramics Book)

Download PDF Making Ceramic Sculpture: Techniques * Projects * Inspirations ( A Lark Ceramics Book)

It additionally includes the quality of the writer to discuss the significance and words for the visitors. If you have to obtain the motivating means exactly how the book will certainly be required, you have to recognize exactly what to do. It connects to exactly how you make manage the problems of your demands. Making Ceramic Sculpture: Techniques * Projects * Inspirations ( A Lark Ceramics Book) is one that will lead you to accomplish that thing. You can totally set the condition making much better.

Making Ceramic Sculpture: Techniques * Projects * Inspirations ( A Lark Ceramics Book)

Making Ceramic Sculpture: Techniques * Projects * Inspirations ( A Lark Ceramics Book)


Making Ceramic Sculpture: Techniques * Projects * Inspirations ( A Lark Ceramics Book)


Download PDF Making Ceramic Sculpture: Techniques * Projects * Inspirations ( A Lark Ceramics Book)

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Making Ceramic Sculpture: Techniques * Projects * Inspirations ( A Lark Ceramics Book)

From Library Journal

Ceramic sculpture refers to hand-built pottery pieces that have no functional use except as art objects. They are unique items created by studio artists that are shaped and fired like conventional pottery. Here, teacher and artist Acero presents basic ceramic techniques with seven projects for human and animal figures that can be used as practice. There is also an extensive gallery section of contemporary ceramic sculpture by other artists, including some in outdoor settings. Directed at beginners in hollow-form sculpture technique, this is a good selection for general arts and crafts collections. Copyright 2001 Reed Business Information, Inc.

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North Carolinian Acero, a sculptor with a wonderfully naive perspective and attitude, spends time with beginners in eradicating much of the jargon and mystique surrounding ceramics. It's hard, in fact, to decide which of his chapters is most valuable: a review of the hollow-clay basics (primarily coil, slab, and pinch), surface decoration descriptions, the seven projects, or the multipaged gallery. Every example is supported with excellent large-size color photographs, either procedural or illustrative. Every project is imbued with a sense of creative joy--a primitive stalking cat or a purely abstract wall sculpture. An extensive gallery showcases some of the best works from 104 artisans worldwide, works anyone would be proud to own. Appended are safety issues, cone-firing ranges, formulas, a glossary, resources, and a bibliography. Barbara JacobsCopyright © American Library Association. All rights reserved

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Product details

Series: Lark Ceramics Book

Hardcover: 144 pages

Publisher: Lark Books (December 2000)

Language: English

ISBN-10: 9781579901752

ISBN-13: 978-1579901752

ASIN: 1579901751

Product Dimensions:

9 x 0.8 x 11.2 inches

Shipping Weight: 1.8 pounds

Average Customer Review:

4.1 out of 5 stars

12 customer reviews

Amazon Best Sellers Rank:

#932,104 in Books (See Top 100 in Books)

"Making Ceramic Sculpture Techniques" is an excellent "how to" book for the beginning student. It provides you with basic good information about clay and how to different sculptures using different techniques. It is a good starting point.

This book is well thought out. It is good for beginners as well as more experienced ceramicists who need a little new inspiration. This will get your ideas flowing.

I'm a complete beginner and I love this book. It has photographs of really cool ceramics that are all inspirational. I go back and look at it whenever I'm wondering what to do next.

This book is a gentle instructor to anyone who wants to get into clay. He encourages you to find your style and gives easy to understand instructions as well as many different inspirational pieces to get your creative juices flowing!

I thought it was a new book by Acero, but it is a new version of his previous book with all the same material. I already have the other book!

Rather perverse choices of sculpture...a lot of grotesque and sick minds on display. Twisted and unusual may be original and hip but it does not necessarily indicate creativity. While art doesn't have to be pretty but it shouldn't be a display of a depraved child run amok with some sculpey materials. The projects are few and, except for a wall piece which consists of a box with some simple objects which are unremarkable and unidentifiable and does not belong on any wall (maybe the iron curtain as it was being torn down) the other projects are short and steps are missing. Some of the titles of the pieces are motivational but there are many other much worthier books...perhaps why the library dumped it and the only checkout was in 2001. No one else bothered the borrow it. So in great untouched shape.

Loved this inspirational book. I am a beginning clay sculptor and found that the first several books that I read on the subject were too technical and uninspiring. This one is exciting. The ceramic sculptures in the illustrations are so creative and beautiful and the author's clear and concise writing accompanies them perfectly. I love the projects and the step by step instructions and illustrations that go with them.

Whenever I read a book and learn at least three things from it, I feel it was well worth it...and I did.

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Minggu, 24 April 2016

Download Ebook Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism

Download Ebook Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism

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Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism

Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism


Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism


Download Ebook Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism

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Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism

Review

"This is a well-written and interesting book. . . an important account of the topic" - Oliver Leaman, Professor of Philosophy, University of Kentucky

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Review

"Halverson provides an important contribution to understanding the intellectual potential of the legacy of kalam in the contemporary world as an alternative to the literalist creedalism that is at the core of contemporary militant extremism. His analysis gives attention to important but often ignored dimensions of contemporary Muslim life and thought."- John O. Voll, professor of Islamic history and past associate director of the Prince Alwaleed bin Talal Center for Muslim-Christian Understanding at Georgetown University, USA."This is a well-written and interesting book. It deals with the role, or rather lack of role according to the author, of theology in the modern Islamic world, particularly in the thought of the radical Islamist movements and their leading thinkers, and is skeptical of the possibilities of a modern revival of theological thought. It is an important account of the topic and the topic itself is important. It should be used in courses on Islamic studies, the US and the Middle East, and also in theology, as there is tremendous interest in this issue today."- Oliver Leaman, Professor of Philosophy, University of Kentucky, USA.

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Product details

Hardcover: 188 pages

Publisher: Palgrave Macmillan; 2010 edition (June 21, 2010)

Language: English

ISBN-10: 0230102794

ISBN-13: 978-0230102798

Product Dimensions:

5.5 x 0.5 x 8.5 inches

Shipping Weight: 10.4 ounces (View shipping rates and policies)

Average Customer Review:

4.0 out of 5 stars

3 customer reviews

Amazon Best Sellers Rank:

#1,892,808 in Books (See Top 100 in Books)

This book is perfectly excellent and does a good job of explaining Ashari theology and explaining the importance of Omar al-Tilmisani's time as head of the Muslim Brotherhood in Egypt. However, this author is dismissive of those modern thinkers who combine different theological trends or combine theology with philosophy or who are inclined to Mutazilism. This wide sweep of people he does not consider good theologians includes the otherwise highly respected Muhammad Abduh. Thus, this is an excellent book to read for its stated purpose but is not the place to go for an analysis of Abduh or others like him.

Bought this as a gift he loves the information.

I have included a short review and a long review of this book. The short review will give you more of a “spoiler-free” look at what to expect from this work. The long review is more detailed and will give you a summary of what you will get from each chapter in this work (think spoiler) so you can make more of an informed decision on whether to purchase this or not.Short ReviewThis is an enjoyable book linking theology and political thought to explore their relationship with one another. It examines the role of ilm al-kalām (the science of discourse in theology) and aqidah (creed) in Sunnī Islam and the effect (if any at all) they have on Muslim society with special attention to political movements and their leading thinkers.Are ilm al-kalām and aqidah the same thing? Have either of them declined and/or are now extinct? What effect does their presence or lack of presence have on Muslim society? To this end, the thought of the Muslim Brotherhood movement in Egypt is intertwined with the examination of the Māturīdī, Ash'arī and Atharī creeds. What are the differences between these creeds? Does it matter with regard to their function (if they have one at all) in society? Do they affect ideas on how to govern a state? Have they played a role in "Islamism"? Does it matter if the "Islamism" agenda is seen through the lens of any one of these creeds? If so, what difference would that make?The book attempts to answer these questions. It is an intriguing read on an important subject which is often overlooked or misrepresented. The author is clear in his approach and avoids errors in identifying these creeds as many have done before him. He will take you on a journey from the beginning through to important world issues and then to our current day. Is there a need for a revival of theological discourse in Sunnī Islam? Find out.Long ReviewThe introduction lays out the thesis of the book which is the claim that ilm al-kalām (the science of discourse in theology) as a discipline has not only declined but is now extinct from Islamic thought. It has been replaced by a creedal (aqidah or usul al-dīn) enterprise (the difference is that theological works (kalām) contain proofs, expositions, and refutations of opponents whilst creeds ('aqa'id) are simply statements of the correct articles of belief, i.e. They tell you what to believe not how or why). The author postulates that the cause for the demise was the anti-theological Atharī school as opposed to the rational Ash'arī school who “with their rich doctrines are the greatest reservoir for reform and renewal".The aim of the author is to investigate the theological renewal of (or lack of) contemporary political reformists groups of modern times such as the Muslim Brotherhood in contrast to the classical Sunnī theology of the Māturīdī and Ash'arī schools. The claim is that in modern Islamic and political thought, legal and scriptural-hermeneutics have remained to the exclusion of theology. The author points out that "it appears that along with the decline of kalām came considerable ignorance of its principles and doctrines, even among Muslim intellectuals who pride themselves on their knowledge of Islam's rich history of scholarship". How true is this statement? The answer is found in the chapters that follow the introduction.The first chapter discusses the doctrines of Sunnī theology, i.e. The Ash'arī and Māturīdī schools. We begin with the Ash'arī school. This section is well written and avoids errors that I've seen in previous books of the same topic. The author points out that there may be creedal parallels between the Ash'arī and Atharī doctrines but only on a superficial level. For example, both agree that the Qur'ān is the uncreated Speech of God. However, the Ash'arīs depart from the Atharī view and say (like the Māturīdīs) that the written/spoken Qur'ān is created. The Atharīs on the other hand, hold it as the uncreated Attribute of God. The author does a good job of expounding Ash'arī theology from the nature of the Qu'rān, Freewill/Predestination to Faith and the Attributes of God. On the Māturīdī section I found myself differing with the author on a couple of points. Though I agree that little study and attention has been given to the Māturīdī school, I disagree that the school only appears to be more rational (meaning in reality it isn't) than the Ash'arī school. The author also states that the Māturīdītes held that humans can attain knowledge of God, as well as their obligations to Him through reason alone, i.e. without the aid of revelation. This is slightly misleading, depending on what the author actually meant. Māturīdīs do not hold that your obligations to God such as praying five times a day can be known through reason. Rather, they hold reason can ascertain that actions such as murder are innately evil and thus reason can determine right from wrong without the need for revelation (but not necessarily all obligations is my point). The final point I disagree with is that the Māturīdīs advocated ta'wil, or metaphorical interpretation of any seemingly anthropomorphic verses of the Qur’ān, as well as following them with “bila kayf” (without asking how). I disagree, in that the dominant Māturīdī opinion is that these verses are ambiguous and therefore they give them no ta'wil, saying they can't be understood, that they are mutashabay (ambiguous). It is the actually the Ash'arīs who employed metaphors in explaining them. The author does however make it clear that Shaykh Abū Mansūr al-Māturīdī (d. 944) refrained from ta'wil. The rest of the section explores the same doctrines expounded in the Ash'arī section and again, it's done well other than what I found myself disagreeing with which wasn’t major. Ultimately the conclusion is that "the differences between the two are significant" and blurring this reality was for solidarity purposes. The vital significance here is that one may find agreement in creedal from but disagreement in theological form. This is often overlooked in our day and age and claiming there are no differences between the two are further excuses for ignorance.The second chapter details the Atharī school, asserting that they are erroneously put under the umbrella of the Hanbalīs. It is argued that a minority within the school accepted the validity of kalām (hence the like of Ibn 'Aqīl (d. 1119) and Ibn al-Jawzī (d. 1201) who are Hanbalī but not Atharī). The majority (among the likes of Ibn Qudāmah (d. 1223) and Ibn Taymīyya (d. 1328)) of Hanbalīs however fall under the Atharī camp (as do some Shafi'īte, demonstrated through the plea of a Shafi'īte to Ibn Taymīyya to write what became 'Aqidah al-Wāsitiyyah). I would argue that this is due to the many statements of Ahmad ibn Hanbāl (d. 855) which go hand in hand with the Atharī stance. The author then discusses the Atharī creed and their reasoning behind their anti-theological positions as well as their literal interpretations of the Qu'rān and the Traditions. This section is well written, concise and lucid. It reminded me of the many arguments used by modern day Atharī/Salafis and why the charge of anthropomorphism is made against them. In turn, those that oppose their view in their perspective have fallen in to heresy and even kufr (disbelief).The second half of the chapter discusses four factors that contributed to the decline of kalām; the popular influence of the anti-theological textual Atharī School, the blurring/intertwining of philosophy and kalām, the growth of Sufism and finally the solidarity movement under the Mamluk era (1250–1517). These are explored briefly and arguments are put forward by the author for each of these aspects contributing to the eventual demise of kalām. The summation of these factors is brief but to be fair it is outside the scope of this work to cover several centuries of the gradual elimination of Mu'tazalism from Sunnī Islam. However, there is enough here to build upon further reading, e.g. The Atharī scholar 'Abdullah al-Ansārī al-Harāwī (d. 1088) branding the Ash'arites as heretics and disbelievers for their rationalist methods. The conclusion closes by summing up the failed attempts to revive kalām. The author states that for the most part, the approach to the revival effort has been narrow and "thoroughly modernist in nature" with some even confusing philosophy and theology hence failing to have an impact on the revival. It was surprising to learn that in the last five centuries, the Māturīdītes have almost no creeds or commentaries. Mustafa Ceric argues in his “Roots of Synthetic Theology” that this is because Shaykh Abū Mansūr al-Māturīdī had perfected a definite methodological system.The following chapter is an analysis of the "vital relationship between Atharī imposed creedalism and the emergence of Islamism in the twentieth century" taking the writings of 'Umar al-Tilmisani (d. 1986) of the Egyptian Muslim Brotherhood as the primary subject. He briefly looks at Hasan al-Bannā (d. 1949) and how he took to Sufism or "Neo-Sufism", as the author labels it, and how he moved further away from his Sufi roots as the Muslim Brotherhood developed. This advancement expands to ‘Umar al-Tilmisani and his theological leanings in governance. The author dismisses his championing of the Rāshidūn Caliphs as models to follow in governance due to the problems they faced and the fact that three of the four were assassinated. This in my opinion was an unfair evaluation in a brief couple of sentences. There is not a single ruler of government that didn't or hasn't encountered problems. The assessment should be based on their aims, goals, lifestyle, achievements and treatment of their people, not the unfortunate circumstances of the political landscape which they inherited (especially with regard to 'Alī ibn Abī Ṭālib (d. 661)). The summation of ‘Umar al-Tilmisani's theology are "one part Egyptian Salafi and another part Neo-Sufi" but arguably indicating an adherence to the Ash'arī 'aqidah in creedal form.The next part of the chapter examines Muhammad al-Ghazālī (d. 1996) and Yusuf al-Qaradāwī as the Shaykhs of the Muslim Brotherhood who both professed to be adherents of Ash'arism. Al-Ghazālī was clear that the "Islamic government is not against reason", adding his discontent of those utilising hadīth that contradict the Qu'rān saying such people "have hardly any knowledge at all of Qu'ranic provisions." Al- Qaradāwī also condemned Atharī extremism, including their practice of takfir (declaring other Muslims as infidels). How do they then compare to those that hold Atharī views? Enter Ayman al-Zawahiri (b. 1951); a critic of the Muslim Brotherhood. The entry on him is a quick overview of his views followed by a conclusion of the chapter as a whole.The next chapter turns to the events in the life of ‘Umar al-Tilmisani so that we can contextualise his views. The first section is an overview of the growth of the Muslim Brotherhood and other groups that existed during this period intertwined with the political landscape of Egypt and the rise and fall of various groups, leaders and presidents. The remainder of the chapter traces the life of ‘Umar al-Tilmisani, split in to three sections; "The Early Years: 1904-1933", "Among the Muslim Brothers: 1933-1973" and "The Supreme Guide: 1974-1986". It flows well and each section is linked naturally portraying a life story with milestone events. It is an historical outlook which captures the context and ideas over decades of turmoil in Egypt. It shows that "Islamism" is quite diverse and theology has an obvious impact on the perspectives of the characters in this story.The previous chapter uncovered "Islamism" shrouded in an Ash'arī and Atharī cloak, we now move on to the Māturīdītes in the form of the Taliban. Their origins, though complex, are traced to madrasas in western Pakistan where the dominant school of law is the Ḥanafī maddhab (school). The Taliban are traced through the Deoband School (affiliated with Hanafism) which one would then naturally associate to Māturīdīte theology. However, after giving you a history of their origins; the question is asked, are the Taliban and its affiliates Māturīdīte in origin? The lack of scholarly texts originating from the Taliban make it difficult to judge their theological ideology. The author therefore resorts to the rulings of the Taliban such as the obligatory demand to grow a full beard, the lack thereof resulting in punishment (which is a very unusual ruling). This shows that the Taliban are far from the Māturīdī School in theology as their rulings demonstrate a very textual methodology. It should be noted that according to the Atharī School, imān (belief) is found in actions, which is contrary to the Ḥanafī/Māturīdī School. The punishment given for an outward action by the Taliban is one of the reasons the author concludes that their orientation is clearly Atharī.The final chapter prior to the conclusion is the authors take on what could happen if a renewed Ash'arī theological discourse took place. This chapter was a refreshing look at the possibility but one that wouldn't happen overnight or be easy to swallow, especially his thoughts on higher criticism and religious liberalism (e.g. if history proves prophetic narratives of previous prophets to be incorrect it wouldn't threaten the integrity of the Qu'rān). It was invigorating to see the author point out the erroneous perception of past potential revivers/thinkers with regard to their views on Ash'arīsm and his defence of the founder of the School as well as its notable luminaries such as Abū Ḥamid Al-Ghazālī (d. 1111). This is also the reason that these previous failed revivers resorted to Mu'tazilite theology as many of them made the error of perceiving Ash'arīsm and Atharīsm as one and the same entity. The author further adds to clearing this misconception with an exposition of the nature of the Qu'rān which I thought was an excellent presentation of the creed of the createdness of the Qu'rān.The conclusion entitled "The Revival of Kalām?" is best summed up through the piercing nail on the head comment that "any attempt at a revival of theology must be pursued through one of the two existing Sunnī schools... Otherwise such efforts are almost certainly doomed to failure." He briefly mentions the collapse of prior attempts due to their interlocutors attempting to unnecessarily import outside theological traditions in to Islam. One of the reasons for this approach is their constant Ash'arī bashing due to incorrectly conflating them with the Atharīs. He also points out that the most notable leaders/activists have not come from among the ulema hence their lack of education in usul al-fiqh, 'ilm al-hadīth and usul al-dīn is a barrier for revival. A call for a resurgence of kalām is suggested through different platforms such as televised theological debates, Internet etc. The author then makes mention of those that are heading toward this direction (Marifah.net, Shaykh Muhammad ibn Yahya an-Ninowy and Shaykh Sa'id ibn 'Abdul Latif Foudah) and their approach which gives hope to a revival of kalām in the coming years but only time will tell if their “modest efforts bear fruit in the years to come”.I would recommend purchasing this work for the central thesis though the book itself is not flawless. It should have emphasised the link between theology and practice by producing numerous examples which it fails to do. The author touches upon the correlation of kalām/aqida and practice but not thoroughly. It is well written but more importantly it brings to attention a subject that so many have overlooked or misrepresented. It is a foundational book upon which you can further investigate and build your knowledge of the Māturīdī, Ash'arī and Atharī creeds and how they effect ideas and from this you will conclude whether there is a need for a revival in kalām.

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Minggu, 17 April 2016

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Product details

Calendar

Publisher: Day Dream (July 1, 2018)

Language: English

ISBN-10: 1635713080

ISBN-13: 978-1635713084

Product Dimensions:

6.4 x 7 x 0.1 inches

Shipping Weight: 2.4 ounces (View shipping rates and policies)

Average Customer Review:

5.0 out of 5 stars

4 customer reviews

Amazon Best Sellers Rank:

#698,891 in Books (See Top 100 in Books)

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Minggu, 03 April 2016

Free PDF Warriors #5: A Dangerous Path (Warriors: The Prophecies Begin), by Erin Hunter

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Review

“A fast-paced animal adventure. Recommend this series to fans of animal fantasies such as Redwall or Dark Portal.” (VOYA)“A good, suspenseful adventure story that urges readers onward.” (ALA Booklist)“With compelling intrigue and fast-paced actions, this is one of the most exciting books in the series.” (Booklist)

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From the Back Cover

Fire alone can save our Clan.Tigerstar has taken charge of ShadowClan, but will his thirst for power be satisfied? Meanwhile, a mysterious threat has invaded the forest, placing every cat’s life in peril. Fireheart can’t help but wonder: has StarClan abandoned the warrior cats forever?

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Product details

Age Range: 8 - 12 years

Grade Level: 3 - 7

Series: Warriors: The Prophecies Begin (Book 5)

Paperback: 368 pages

Publisher: HarperCollins; Revised edition (March 17, 2015)

Language: English

ISBN-10: 0062367005

ISBN-13: 978-0062367006

Product Dimensions:

5.1 x 0.7 x 7.6 inches

Shipping Weight: 0.8 ounces (View shipping rates and policies)

Average Customer Review:

4.9 out of 5 stars

506 customer reviews

Amazon Best Sellers Rank:

#6,370 in Books (See Top 100 in Books)

I am an ultra fan and can not stop acting as a Warrior Cat. I even play it on ROBLOX. If you play ROBLOX and have and account, you can search me. I have four accounts. They are: Ripper912, XxMonkeysRockxX, Egret27, and MinecraftPC. Search me on Ripper912 though because that is the one I play on but you can search the others and send me a friend request.Some of the names that have come up with are Slugfur, Treenose, Oakfang, and then some Rogue or Loner names. They are Corn, Rake, and I think some others that I can't remember. I also have had more warrior names but I can't remember them all.If you want some information on warrior cats or have any questions, message me on my Ripper912 account and I will message you back as soon as possible. You must have an account on ROBLOX to do this and have to have your real email address verification completed. Otherwise I cannot receive your message and other things. Thank you for reading this feedback or review, whatever you would like to call it.I am nine years old, almost ten and I would really appreciate it if you could message em on ROBLOX on my Ripper912 account. If you are wondering about trying to talk on Minecraft PC version because that was my name, it isn't going to happen. Why? Because I do not have the PC version. It was supposed to stand for Pocket Edition. I thought that was what PC stood for. My bad. It should really be PE instead of PC. Sorry.I love warrior cats and I know you will to. I have to go do homework and this is the second review I have done before that blahs I just did a review on Warriors: The New Prophecy: #1 Midnight.Enjoy your own warrior life on ROBLOX Warriors (NEW LAKE). If you search me and I am on that game, join and ask me any questions you have. Just to me that you read my review on warrior cats. I am looking forward to receiving messages and meeting new users. Good bye!P.S. Please note that this was helpful and please go on ROBLOX. Remember, search one of the accounts Ripper912, XxMonkeysRockxX, Egret27, or MinecraftPC. Please try to do it on Ripper912. Have a nice Warrior Cats life! 🐈🐱🐆🐯

(Please note I am using my mother's account) This series is very great! Yes, it may have violence and heartbreaking moments but it is pretty much targeted to teenagers and the people who don't care about a bloody fight. But in my opinion I think it is great! Also if you don't like her books, I respect your opinion, it is not for me to go around forcing you to like this book. I am only a 10 year old writing this. She has many other great books like Survivors,Seekers, and her new series Bravelands. I give this book five stars because, I find the storyline to be well in place and not to many violent or heartbreak scenes. This is just a book series I recommend for teenagers who don't know what to read. The characters have unique names no two are alike, except for that one typo where Sandstorm is apparently also an apprentice although being a warrior. Other than that I see that the saddest moments is (Spoiler Alert) When Bluestar loses her last life by drowning and she says " Is that you Oakheart? It's nice to see you again." (Not here exact words but something like that). Well, it's almost time for me to sleep. Solar out!

This book was so amazing. Bluestar will be remembered by all the clans. Hope she is at peace in starclan, reunited with the loved ones she lost. Anaways this book was exciting. Dont EVER stop writing!

This is possibly the best book in the series so far, and I have said that for every other Warrior book as well, but this book is definitely special. In this book, Fireheart (who is now Firestar, yay) struggles with his duties as the Thunderclan deputy. He also has to try to cope with his frazzled leader, who is determined that StarClan has turned their backs on her and the Clan after the murderous discovery of Tigerclaw, who is now Tigerstar, leader of ShadowClan. On top of this, a new evil force reeks the forest, and this "pack" will stop at nothing to turn the hunting into the hunted. Will Fireheart be able to save his Clan, or will he watch the destruction of everything-and everyone-he loved? This book is beautifully written and excitedly full of suspense. Every time I finished a chapter, it killed me not to go on and read the next one! Pretty much everything in this book is absolutely amazing! There are, however, some bad parts. I happen to agree with a lot of the other reviewers when they say that the dogs were portrayed as rabid killing machines. All they said was basically "pack" and "kill", and it made me sad and a bit annoyed to see one of my favorite animal described like this. The ending was extremely sad but not necessarily a "bad part" considering that people should expect to whiteness deaths in this book and I am excited to see Fireheart (now know as Firestar, again, yay) overcome his fears and mold the scarred and frail cats of back into a strong Clan. There's only one question. Will Firestar be able to save his Clan from the treacherous threat of Tigerstar?

In this enticing book, Fireheart struggles to protect his clan and leader from the disasters his clan must face. He fights to maintain the relationships with all the other cats in the clan. Sandstorm grows jealous of the cats that have apprentices. Bluestar gains insanity and stops caring about Starclan and she believes that her clan consists of traitors and rogues. Fireheart must stop battles, save his clan, protect his leader and followers, and make arduous decisions that many cats question. Graystripe can't decide where his clan loyalty is and continually has to debate whether he wants to be in Riverclan with his kits, or if he wants to be in Thunderclan with his old friends. Darkstripe's loyalty is questionable when he takes Tigerclaw's kits out of the camp to meet their terrible father. Entanglement is watched carefully by many of his clanmates because he looks just like his father. Cloudpaw's loyalty is tested and he struggles to overcome several waves of grief as many cats he love face challenges and death at every corner. READ THIS ASTONISHING BOOK TODAY.

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